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![]() What they can't show is the wreckage of a neighborhood. The houses in the blocks closest to the levee break were mown down by the force of the waters. In the next blocks, some were scooted over. In the rest of the neighborhood--for blocks and blocks and blocks--houses still stand, damaged, flooded, and spray painted with the symbols of rescuers.
![]() By visiting, I finally appreciated the scale and scope of the damages. The Ninth Ward is an extreme case, but neighborhoods throughout the city are suffering. Neighborhoods that seem relatively well off have visible flood lines that are only knee-high and scattered blue tarps covering damaged roofs. In the French Quarter, which is in very good shape, flood lines are gone and spray-painted symbols are rare because inhabitants have reclaimed and restored most of the buildings in the neighborhood. But the enormity of the problems the city faces came into sharp relief when I realized that I now look at structurally sound buildings with windows still boarded up and think that they're not too badly off. By visiting, I can also feel the damage to the city. Breathing the air in the Ninth Ward gives me a sore throat and makes me want to cough. And the neighborhood, at least where there are no tourists, is unnaturally still. Nothing stirs. But even the French Quarter is unusually empty: it is only pleasantly populated when, three weeks before Mardi Gras, it should be beginning to burst with tourists. The path along the Mississippi River, previously a refuge from the bustle of the Quarter, is now just a lonely place to be.
I thus went to the Ninth Ward (which I never visited even as a white resident of New Orleans) expecting to
find a housing project. Instead I saw the remains of a community like the ones with which I have become familiar
through
my research.
The neighborhood is made up of single-family homes, each with a yard. They range in size from small wooden
shotguns, probably ramshackle before the flood, to large brick ranchers. There were a few two-story houses,
and I counted at least three churches.
I can't speak directly for the Ninth Ward, of course, but the nearby African-American communities that I know
that look like this are made up of working people. Not everyone is as well-off or as well-educated as his or her
neighbor--some people are blue collar or service sector workers, while others are college-educated professionals--
but they all try to take care of their homes and their yards. Residents have typically lived there a long time:
they may have been building on to and improving their houses over 40 years. Or maybe their families have lived there
for generations and the current residents inherited their house from a grandparent. Either way, everybody knows
everybody, who they're related to, and which church they go to.
In contrast to the Ninth Ward, the tight-knit, mixed-income communities on the outskirts of New Orleans that I
studied are thought to be pretty safe. Nonetheless, there are a few residents that everyone knows are drug addicts
or alcoholics, and others who don't take care of their properties or make sure their children stay out of trouble.
And there are residents who are trying to remedy these problems by setting up after-school programs to keep kids
off the streets, and making sure that elderly residents get help with yard- and housework.
Perhaps other visitors to the Ninth Ward, by seeing the kinds of homes in which people lived and imagining
the kind of community it might have been, will start to think that crime statistics and lurid
tales of restroom rapes in the Superdome tell a very partial, and probably unrepresentative, story of
New Orleans's African-American communities. But I think that Katrina tourism is unlikely to have such an effect.
This weekend, sight-seeing was concentrated in the block closest to the levee, where the spectacle of completely
flattened houses, and not the shape of those houses when they were standing, commands attention. "Respect this
Community" signs at the one house showing signs of life tried, I think, to draw attention back to the people, the
community, that inhabited this area. I doubt they succeeded.
In one of the areas that the Gray Line tour visits, Lakeview, the houses are uniformly huge and relatively new.
There are more signs of life, and of rebuilding, in this neighborhood. The signs are different, too: they emphasize
to tourists that the properties are private, instead of reminding them of the existence of a community
that deserves respect.
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